my wife said I never listen to her, or something like that
[W]hile time moves forward in our universe, it may run backwards in another, mirror universe that was created on the “other side” of the Big Bang.
ideas
I’m in that black on black Porsche Panamera, in the back like “ooh wee”
Using Music as Medicine – finding the optimum music listening ‘dosage’
There was a general agreement of dosage time across 3 of the 4 domains with 11 minutes being the most common amount of time it took for people to receive the therapeutic benefit from their self- selected music preferences. The only exception was the domain of happiness where the most common length of time for people to become happier after listening to their chosen music was reduced to 5 minutes, suggesting that happy music takes less time to take effect than other music.
photo { Sarah Illenberger }
As you spring so shall you neap
Most of the research on happiness has documented that income, marriage, employment and health affect happiness. Very few studies examine whether happiness itself affect income, marriage, employment and health. […] Findings show that happier Indonesians in 2007 earned more money, were more likely to be married, were less likely to be divorced or unemployed, and were in better health when the survey was conducted again seven years later.
image { Maurizio Cattelan and Pierpaolo Ferrari, Toilet Paper #1, June 2010 }
Olobobo, ye foxy theagues!
English speakers have been deprived of a truly functional, second person plural pronoun since we let “ye” fade away a few hundred years ago.
“You” may address one person or a bunch, but it can be imprecise and unsatisfying. “You all”—as in “I’m talking to you all,” or “Hey, you all!”—sounds wordy and stilted. “You folks” or “you gang” both feel self-conscious. Several more economical micro-regional varieties (youz, yinz) exist, but they lack wide appeal.
But here’s what’s hard to explain: The first, a gender-neutral option, mainly thrives in the American South and hasn’t been able to steal much linguistic market share outside of its native habitat. The second, an undeniable reference to a group of men, is the default everywhere else, even when the “guys” in question are women, or when the speaker is communicating to a mixed gender group.
“You guys,” rolls off the tongues of avowed feminists every day, as if everyone has agreed to let one androcentric pronoun pass, while others (the generic “he” or “men” as stand-ins for all people) belong to the before-we-knew-better past. […]
One common defense of “you guys” that Mallinson encounters in the classroom and elsewhere is that it is gender neutral, simply because we use it that way. This argument also appeared in the New Yorker recently, in a column about a new book, The Life of Guy: Guy Fawkes, the Gunpowder Plot, and the Unlikely History of an Indispensable Word by writer and educator Allan Metcalf.
“Guy” grew out of the British practice of burning effigies of the Catholic rebel Guy Fawkes, Metcalf explains in the book. The flaming likenesses, first paraded in the early 1600s, came to be called “guys,” which evolved to mean a group of male lowlifes, he wrote in a recent story for Time. Then, by the 18th century, “guys” simply meant “men” without any pejorative connotations. By the 1930s, according to the Washington Post, Americans had made the leap to calling all persons “guys.”
Lee Jun-fan (November 27, 1940 – July 20, 1973), known professionally as Bruce Lee
of course there is no behind the scenes, no real self, no authenticity, etc. just a precession of simulacra; influencers sort of serve the same function Baudrillard thought Disneyland served: to make everyone else feel “authentic”
{ Rob Horning }
seven bolls of sapo, a lick of lime, two spurts of fussfor, threefurts of sulph, a shake o’shouker, doze grains of migniss and a mesfull of midcap pitchies
[S]ome languages—such as Japanese, Basque, and Italian—are spoken more quickly than others. […]
Linguists have spent more time studying not just speech rate, but the effort a speaker has to exert to get a message across to a listener. By calculating how much information every syllable in a language conveys, it’s possible to compare the “efficiency” of different languages. And a study published today in Science Advances found that more efficient languages tend to be spoken more slowly. In other words, no matter how quickly speakers chatter, the rate of information they’re transmitting is roughly the same across languages.
The basic problem of “efficiency,” in linguistics, starts with the trade-off between effort and communication. It takes a certain amount of coordination, and burns a certain number of calories, to make noises come out of your mouth in an intelligible way. And those noises can be more or less informative to a listener, based on how predictable they are. If you and I are discussing dinosaurs, you wouldn’t be surprised to hear me rattle off the names of my favorite species. But if a stranger walks up to you on the street and announces, “Diplodocus!” it’s unexpected. It narrows the scope of possible conversation topics greatly and is therefore highly informative.
image { Six soap bubbles inside one another, from The Windsor Magazine, 1902 }
And the cloud that took the form (when the rest of Heaven was blue) of a demon in my view
Cooping was an alleged form of electoral fraud in the United States cited in relation to the death of Edgar Allan Poe in October 1849, by which unwilling participants were forced to vote, often several times over, for a particular candidate in an election. According to several of Poe’s biographers, these innocent bystanders would be grabbed off the street by so-called ‘cooping gangs’ or ‘election gangs’ working on the payroll of a political candidate, and they would be kept in a room, called the “coop”, and given alcoholic beverages in order for them to comply. If they refused to cooperate, they would be beaten or even killed. Often their clothing would be changed to allow them to vote multiple times. Sometimes the victims would be forced to wear disguises such as wigs, fake beards or mustaches to prevent them from being recognized by voting officials at polling stations.
{ Wikipedia | Continue reading }
On October 3, 1849, Edgar Allan Poe was found delirious on the streets of Baltimore, “in great distress, and… in need of immediate assistance”, according to Joseph W. Walker who found him. He was taken to the Washington Medical College where he died on Sunday, October 7, 1849 at 5:00 in the morning. He was not coherent long enough to explain how he came to be in his dire condition and, oddly, was wearing clothes that were not his own.
He is said to have repeatedly called out the name “Reynolds” on the night before his death, though it is unclear to whom he was referring.
All medical records and documents, including Poe’s death certificate, have been lost, if they ever existed.
Newspapers at the time reported Poe’s death as “congestion of the brain” or “cerebral inflammation”, common euphemisms for death from disreputable causes such as alcoholism.
The actual cause of death remains a mystery. […] One theory dating from 1872 suggests that cooping was the cause of Poe’s death, a form of electoral fraud in which citizens were forced to vote for a particular candidate, sometimes leading to violence and even murder. […] Cooping had become the standard explanation for Poe’s death in most of his biographies for several decades, though his status in Baltimore may have made him too recognizable for this scam to have worked. […]
Immediately after Poe’s death, his literary rival Rufus Wilmot Griswold wrote a slanted high-profile obituary under a pseudonym, filled with falsehoods that cast him as a lunatic and a madman, and which described him as a person who “walked the streets, in madness or melancholy, with lips moving in indistinct curses, or with eyes upturned in passionate prayers, (never for himself, for he felt, or professed to feel, that he was already damned)”.
The long obituary appeared in the New York Tribune signed “Ludwig” on the day that Poe was buried. It was soon further published throughout the country. The piece began, “Edgar Allan Poe is dead. He died in Baltimore the day before yesterday. This announcement will startle many, but few will be grieved by it.” “Ludwig” was soon identified as Griswold, an editor, critic, and anthologist who had borne a grudge against Poe since 1842. Griswold somehow became Poe’s literary executor and attempted to destroy his enemy’s reputation after his death.
‘Maybe it’s notes on a cityscape to absorb the rugged, unpredictable geography of this location where the “forgotten but not gone” reside.’ –Daphne A. Brooks
“The maximum speed required to break through the earth’s gravitational pull is seven miles a second,” says David Wojnarowicz. “Since economic conditions prevent us from gaining access to rockets or spaceships, we would have to learn to run awful fast to achieve escape from where we all are heading.”
Plato has Socrates describe a group of people who have lived chained to the wall of a cave all of their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them, and give names to these shadows.
In mid-1947, a United States Army Air Forces balloon crashed at a ranch near Roswell, New Mexico. Following wide initial interest in the crashed “flying disc”, the US military stated that it was merely a conventional weather balloon. Interest subsequently waned until the late 1970s, when ufologists began promoting a variety of increasingly elaborate conspiracy theories, claiming that one or more alien spacecraft had crash-landed and that the extraterrestrial occupants had been recovered by the military, which then engaged in a cover-up.
In the 1990s, the US military published two reports disclosing the true nature of the crashed object: a nuclear test surveillance balloon from Project Mogul.
‘Nothing brings you peace but the triumph of principles.’ –Ralph Waldo Emerson
Suppose you live in a deeply divided society: 60% of people strongly identify with Group A, and the other 40% strongly identify with Group B. While you plainly belong to Group A, you’re convinced this division is bad: It would be much better if everyone felt like they belonged to Group AB. You seek a cohesive society, where everyone feels like they’re on the same team.
What’s the best way to bring this cohesion about? Your all-too-human impulse is to loudly preach the value of cohesion. But on reflection, this is probably counter-productive. When members of Group B hear you, they’re going to take “cohesion” as a euphemism for “abandon your identity, and submit to the dominance of Group A. ”None too enticing. And when members of Group A notice Group B’s recalcitrance, they’re probably going to think, “We offer Group B the olive branch of cohesion, and they spit in our faces. Typical.” Instead of forging As and Bs into one people, preaching cohesion tears them further apart.
What’s the alternative? Simple. Instead of preaching cohesion, reach out to Group B. Unilaterally show them respect.Unilaterally show them friendliness. They’ll be distrustful at first, but cohesion can’t be built in a day.
That the mind is united to the body we have shown from the fact, that the body is the object of the mind
The mind-body problem enjoyed a major rebranding over the last two decades and is generally known now as the “hard problem” of consciousness […] Fast forward to the present era and we can ask ourselves now: Did the hippies actually solve this problem? My colleague Jonathan Schooler of the University of California, Santa Barbara, and I think they effectively did, with the radical intuition that it’s all about vibrations … man. Over the past decade, we have developed a “resonance theory of consciousness” that suggests that resonance—another word for synchronized vibrations—is at the heart of not only human consciousness but of physical reality more generally. […]
Stephen Strogatz provides various examples from physics, biology, chemistry and neuroscience to illustrate what he calls “sync” (synchrony) […] Fireflies of certain species start flashing their little fires in sync in large gatherings of fireflies, in ways that can be difficult to explain under traditional approaches. […] The moon’s rotation is exactly synced with its orbit around the Earth such that we always see the same face. […]
The panpsychist argues that consciousness (subjectivity) did not emerge; rather, it’s always associated with matter, and vice versa (they are two sides of the same coin), but mind as associated with most of the matter in our universe is generally very simple. An electron or an atom, for example, enjoy just a tiny amount of consciousness. But as matter “complexifies,” so mind complexifies, and vice versa.
{ Scientific American | Continue reading | Thanks Tim }
‘Le seul bien qui me reste au monde est d’avoir quelquefois pleuré.’ –Alfred de Musset
Despite variation in lifestyle and environment, first signs of human facial aging show between the ages of 20–30 years. It is a cumulative process of changes in the skin, soft tissue, and skeleton of the face. As quantifications of facial aging in living humans are still scarce, we set out to study age-related changes in three- dimensional facial shape using geometric morphometrics.
We collected surface scans of 88 human faces (aged 26–90 years) from the coastal town Split (Croatia) and neighboring islands. Based on a geometric morphometric analysis of 585 measurement points (landmarks and semi- landmarks), we modeled sex-specific trajectories of average facial aging.
Age-related facial shape change was similar in both sexes until around age 50, at which time the female aging trajectory turned sharply. The overall magnitude of facial shape change (aging rate) was higher in women than men, especially in early postmenopause. Aging was generally associated with a flatter face, sagged soft tissue (“broken” jawline), deeper nasolabial folds, smaller visible areas of the eyes, thinner lips, and longer nose and ears. In postmenopausal women, facial aging was best predicted by the years since last menstruation and mainly attributable to bone resorption in the mandible.
The harder you look the harder you look
Can events be accurately described as historic at the time they are happening?
Claims of this sort are in effect predictions about the evaluations of future historians; that is, that they will regard the events in question as significant.
Here we provide empirical evidence in support of earlier philosophical arguments1 that such claims are likely to be spurious and that, conversely, many events that will one day be viewed as historic attract little attention at the time.
photo { David Sims }
‘A man, being just as hungry as thirsty, and placed in between food and drink, must necessarily remain where he is and starve to death.’ –Aristotle
Picture some serious non-fiction tomes. The Selfish Gene; Thinking, Fast and Slow; Guns, Germs, and Steel; etc. Have you ever had a book like this—one you’d read—come up in conversation, only to discover that you’d absorbed what amounts to a few sentences? I’ll be honest: it happens to me regularly. Often things go well at first. I’ll feel I can sketch the basic claims, paint the surface; but when someone asks a basic probing question, the edifice instantly collapses. Sometimes it’s a memory issue: I simply can’t recall the relevant details. But just as often, as I grasp about, I’ll realize I had never really understood the idea in question, though I’d certainly thought I understood when I read the book. Indeed, I’ll realize that I had barely noticed how little I’d absorbed until that very moment.
‘Some cause happiness wherever they go; others whenever they go.’ –Oscar Wilde
Throughout her life, Bly—born Elizabeth Jane Cochran 155 years ago on May 5, 1864—refused to be what other people wanted her to be. That trait, some philosophers say, is the key to human happiness, and Bly’s life shows why.
oil on linen { Susannah Martin, Helium, 2017 }
Maybe it’s those two old crony aunts held them out to the water front. Queer Mrs Quickenough and odd Miss Doddpebble.
S is a woman if and only if:
S is systematically subordinated along some dimension (economic, legal, political, social, etc) and S is ‘marked’ as a target for this treatment by observed or imagined bodily features presumed to be evidence of a female’s biological role in reproduction.
To be a woman is to be subordinated in some way because of real or imagined biological features that are meant to indicate one’s female role in reproduction.
We may recall that Socrates and Plato maintained that in a sense the good person is necessarily happy, whereas Aristotle, holding a more realistic and commonsensical view, acknowledged the possibility that even the most virtuous person can be unhappy due to various misfortunes, i.e., virtue fails to guarantee happiness
According to the 2019 World Happiness Report, negative feelings are rising around the world—and the United States is particularly hard hit with an “epidemic of addictions.” Tellingly, the report also shows a widening happiness gap, with some people reporting much more well-being and others showing much less within each country. […]
Negative feelings—worry, sadness, and anger—have been rising around the world, up by 27 percent from 2010 to 2018. […]
“The U.S. is suffering an epidemic of addictions.” This includes an addiction to technology, which researcher Jean Twenge largely blames for the worrying mental health trends among U.S. adolescents. In her chapter of the report, she argues that screen time is displacing activities that are key to our happiness, like in-person social contact. Forty-five percent of adolescents are online “almost constantly,” and the average high school senior spends six hours a day texting, on social media or on the internet.
But we’re hooked on more than just technology. According to researcher Steve Sussman, around half of Americans suffer from at least one addiction. Some of the most prevalent are alcohol, food, and work—which each affect around 10 percent of adults—as well as drugs, gambling, exercise, shopping, and sex.
There’s another possible explanation for unhappiness, though: Governments are losing their way. […] According to survey results since 2005, people across the globe are more satisfied with life when their governments are more effective, enforce the rule of law, have better regulation, control corruption, and spend in certain ways—more on health care and less on military.
ho, ho, ho, pimp
Where Does Time Go When You Blink?
Retinal input is frequently lost because of eye blinks, yet humans rarely notice these gaps in visual input. […]
Here, we investigated whether the subjective sense of time is altered by spontaneous blinks. […]
The results point to a link between spontaneous blinks, previously demonstrated to induce activity suppression in the visual cortex, and a compression of subjective time.
photo { Helmut Newton, A cure for a black eye, Jerry Hall, 1974 }
