Same blue serge dress she had two years ago, the nap bleaching


{ During the 1950s, with vinyl scarce, Russians began recording rock ‘n’ roll, jazz and boogie woogie on used X-rays that they gathered from hospitals and doctors’ offices. | NPR | full story }

I now regard my having been a Wagnerian as eccentric. It was a highly dangerous experiment.


In this model of time, nothing returns


Our brains show more activity in their emotional regions when the music we are listening to is familiar, regardless of whether or not we actually like it.

{ Aeon | Continue reading }

related { Young Musicians Reap Long-Term Neuro Benefits }

and { By Licking These Electric Ice Cream Cones, You Can Make Music }

photo { Nina Simone by Alfred Wertheimer, December 1964 }

‘We forfeit three-fourths of ourselves in order to be like other people.’ –Schopenhauer


The simplest type of human communication is non verbal signals: things like posture, facial expression, gestures, tone of voice. They are in effect contagious: if you are sad, I will feel a little sad, if I then cheer up, you may too. The signals are indications of emotional states and we tend to react to another’s emotional state by a sort of mimicry that puts us in sync with them. We can carry on a type of emotional conversation in this way. Music appears to use this emotional communication – it causes emotions in us without any accompanying semantic messages. It appears to cause that contagion with three aspects: the rhythmic rate, the sound envelope and the timbre of the sound. For example a happy musical message has a fairly fast rhythm, flat loudness envelop with sharp ends, lots of pitch variation and a simple timbre with few harmonics. Language seems to use the same system for emotion, or at least some emotion. The same rhythm, sound envelope and timbre is used in the delivery of oral language and it carries the same emotional signals. Whether it is music or language, this sound specification cuts right past the semantic and cognitive processes and goes straight to the emotional ones. Language seems to share these emotional signals with music but not the semantic meaning that language contains.

{ Neuro-patch | Continue reading }

Me. And me now.


In recent years, numerous studies have shown how music hijacks our relationship with everyday time. For instance, more drinks are sold in bars when with slow-tempo music, which seems to make the bar a more enjoyable environment, one in which patrons want to linger—and order another round. Similarly, consumers spend 38 percent more time in the grocery store when the background music is slow. Familiarity is also a factor. Shoppers perceive longer shopping times when they are familiar with the background music in the store, but actually spend more time shopping when the music is novel. Novel music is perceived as more pleasurable, making the time seem to pass quicker, and so shoppers stay in the stores longer than they may imagine. […]

While music usurps our sensation of time, technology can play a role in altering music’s power to hijack our perception. The advent of audio recording not only changed the way music was disseminated, it changed time perception for generations. Thomas Edison’s cylinder recordings held about four minutes of music. This technological constraint set a standard that dictated the duration of popular music long after that constraint was surpassed. In fact, this average duration persists in popular music as the modus operandi today. […]

Neuroscience gives us insights into how music creates an alternate temporal universe. During periods of intense perceptual engagement, such as being enraptured by music, activity in the prefrontal cortex, which generally focuses on introspection, shuts down. The sensory cortex becomes the focal area of processing and the “self-related” cortex essentially switches off. As neuroscientist Ilan Goldberg describes, “the term ‘losing yourself’ receives here a clear neuronal correlate.” […]

But it is Schubert, more than any other composer, who succeeded in radically commandeering temporal perception. Nowhere is this powerful control of time perception more forceful than in the String Quintet. Schubert composed the four-movement work in 1828, during the feverish last two months of his life. (He died at age 31.) In the work, he turns contrasting distortions of perceptual time into musical structure. Following the opening melody in the first Allegro ma non troppo movement, the second Adagio movement seems to move slowly and be far longer than it really is, then hastens and shortens before returning to a perception of long and slow. The Scherzo that follows reverses the pattern, creating the perception of brevity and speed, followed by a section that feels longer and slower, before returning to a percept of short and fast. The conflict of objective and subjective time is so forcefully felt in the work that it ultimately becomes unified in terms of structural organization.

{ Nautilus | Continue reading }

Feel the spirit of the boogie band


Although there has been some empirical research on earworms, songs that become caught and replayed in one’s memory over and over again, there has been surprisingly little empirical research on the more general concept of the musical hook, the most salient moment in a piece of music, or the even more general concept of what may make music ‘catchy’. […]

Every piece of music will have a hook – the catchiest part of the piece, whatever that may be – but some pieces of music clearly have much catchier hooks than others. […]

One study has shown that after only 400 ms, listeners can identify familiar music with a significantly greater frequency than one would expect from chance. […]

We have designed an experiment that we believe will help to quantify the effect of catchiness on musical memory. […] Hooked, as we have named the game, comprises three essential tasks: a recognition task, a verification task, and a prediction task. Each of them responds to a scientific need in what we felt was the most entertaining fashion possible. In this way, we hope to be able recruit the largest number of subjects possible without sacrificing scientific quality.

{ Music Cognition Group | PDF | Download the Game }

‘If you’re looking for sympathy you’ll find it between shit and syphilis in the dictionary.’ –David Sedaris


{ Velvet Underground Horrifies Psychiatrists, NY Times, 1966 }

The hard rhymer, where you never been I’m in


The explosion in music consumption over the last century has made ‘what you listen to’ an important personality construct – as well as the root of many social and cultural tribes – and, for many people, their self-perception is closely associated with musical preference. We would perhaps be reluctant to admit that our taste in music alters - softens even - as we get older.

Now, a new study suggests that - while our engagement with it may decline - music stays important to us as we get older, but the music we like adapts to the particular ‘life challenges’ we face at different stages of our lives.

It would seem that, unless you die before you get old, your taste in music will probably change to meet social and psychological needs.

One theory put forward by researchers, based on the study, is that we come to music to experiment with identity and define ourselves, and then use it as a social vehicle to establish our group and find a mate, and later as a more solitary expression of our intellect, status and greater emotional understanding.

{ EurekAlert | Continue reading }

photo { Olivia Locher }

With my teeth, I have seized life


No one had previously looked specifically at the differing responses in the brain to poetry and prose.

In research published in the Journal of Consciousness Studies, the  team found activity in a “reading network” of brain areas which was activated in response to any written material. But they also found that poetry aroused several of the regions in the brain which respond to music. These areas, predominantly on the right side of the brain, had previously been shown as to give rise to the “shivers down the spine” caused by an emotional reaction to music.

{ University of Exeter | Continue reading }

art { Bridget Riley, Arrest 3, 1965 }

And those who were seen dancing were thought to be insane by those who could not hear the music


Since the size, density, and even shape of a person’s skull is somewhat unique, that resonance will vary across individuals. Our current research was designed to explore whether this uniqueness in skull resonance might have a direct influence on the kinds of music a person prefers. […] this research suggests that the skull [shape and size] might influence the music that a person dislikes rather than the music a person likes.

{ Acoustical Society of America/Improbable | Continue reading }

And the drum beat goes like this

A lot of holes in the desert, and a lot of problems are buried in those holes


Mozart’s opera, whose proper Italian title is Il dissoluto punito ossia il Don Giovanni (The Punishment of the Libertine or Don Giovanni), has been admired by many enthusiastic opera-goers ever since its first performance in Prague on October 29, 1787. […]

Kierkegaard offers a deep meditation on the meaning of Mozart’s Don Giovanni in a splendid treatise entitled “The Immediate Erotic Stages or the Musical Erotic” found in his book Either/Or. […]

George Price offers this fine description of the “aesthetic” stage of life as he thinks Kierkegaard sought to depict it:

By its very nature it is the most fragile and least stable of all forms of existence. […] [The aesthetic man] is merged into the crowd, and does what they do; he reflects their tastes, their ideas, prejudices, clothing and manner of speech. The entire liturgy of his life is dictated by them. His only special quality is greater or less discrimination of what he himself shall ‘enjoy’, for his outlook is an uncomplicated, unsophisticated Hedonism: he does what pleases him, he avoids what does not. His life’s theme is a simple one, ‘one must enjoy life’. […] He is also, characteristically, a man with a minimum of reflection. […]

Kierkegaard also uses Faust as Goethe interpreted him, and Ahasuerus, the Wandering Jew, as exemplars and variations of the aesthetic stage of existence. “First, Don Juan, the simple, exuberant, uncomplicated, unreflective man; then Faust, the bored, puzzled, mixed-up, wistful man; and the third, the inevitable climax, the man in despair—Ahasuerus, the Wandering Jew.” Kierkegaard’s discussion of this aesthetic aspect of life “is mainly a sustained exposition of a universal level of human experience, and as such it is a story as old as man. Here is life at it simplest, most general level […] the life of easy sanctions and unimaginative indulgences. It is also a totally uncommitted and ‘choiceless’ life [Don Juan]. But, for reasons inexplicable to itself, it cannot remain there. The inner need for integration brings its contentment to an end. Boredom intervenes; and boredom followed by an abortive attempt to overcome it by more discrimination about pleasures and diversions, about friends, habits and surroundings [Faust]. But the dialectical structure of the self gives rise to a profounder disturbance than boredom; and finally the man is aware of a frustration which nothing can annul [Ahasuerus, the Wandering Jew]. Were he constituted differently, says Kierkegaard, he would not suffer in this fashion. But being what he is, suffer he must— in diminishing hope and in growing staleness of existence.

{ Søren Kierkegaard’s Interpretation of Mozart’s Opera Don Giovanni | PDF }